2016 | Nikhil's Revolution #

Quotes🌱🐦 That Changes Your View Towards Positive Life🌱🌴

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33 Brilliant Quotes About The Human Experience You Never Knew You Needed Until Right Now

The🐦 prettiest smiles hide the deepest secrets. The prettiest eyes have cried the most tears and the kindest hearts have felt the most pain.

Anonymous🌴

She🐦 said, “I’m so afraid.” And I said, “Why?,” and she said, “Because I’m so profoundly happy. Happiness like this is frightening.” I asked her why and she said, “They only let you be this happy if they’re preparing to take something from you.”

Khaled Hossein🌱

Never have I seen so many young, privileged, people trying so hard to be happy. There are countless articles written about it, blogs named for it, workshops attending to it. Who ever said we’re supposed to be happy all the time, anyway? We’re not. And the pressure to do so might be what’s making us unhappy to begin with. It’s OK if you’re not completely content with your life twenty-four hours a day. Can you imagine what a boring person you’d be if you were? Going through shit storms, feeling uninspired, hating the way you look and having guilt over not accomplishing enough are just some of the things that make you interesting, relatable and human. Not to mention, if you’re reading this, then you have internet access and if you have internet access, it stands to reason that you have a computer, which makes me think you probably have a place to live, with electricity and plenty of food to eat and clean clothes to wear, which are all things that an enormous amount of people living on the planet today do not have. This is not to say that people shouldn’t strive to better their positions in life, however it seems like so many of us are no longer content with a regular amount of happy, yet dead-set on being maniacally jubilant, all of the time.

Kelly Rheel🌱

One🐦 day someone is going to hug you so tight that all of your broken pieces will stick back together

Anonymous🌱

People are afraid of themselves, of their own reality; their feelings most of all. People talk about how great love is, but that’s bullshit. Love hurts. Feelings are disturbing. People are taught that pain is evil and dangerous. How can they deal with love if they’re afraid to feel? Pain is meant to wake us up. People try to hide their pain. But they’re wrong. Pain is something to carry, like a radio. You feel your strength in the experience of pain. It’s all in how you carry it. That’s what matters. Pain is a feeling. Your feelings are a part of you. Your own reality. If you feel ashamed of them, and hide them, you’re letting society destroy your reality. You should stand up for your right to feel your pain.

Jim Morrison🌱

Never regret a day in your life. Good days give you happiness and bad days give you experience. Both are essential in life. All are God’s blessings, have a great day.

None🌱

Above🐦 all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.

Fyodor Dostoyevsky🌱

We hold on so tightly, because we’re terrified of loss. We hold on till our hands bleed. And in that self-shattering persistence, we fail to see the answer: Just let go.

Yasmin Mogahed🌱

We need🐦 people in our lives with whom we can be as open as possible. To have real conversations with people may seem like such a simple, obvious suggestion, but it involves courage and risk.

Thomas Moore🌱

Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven’t found it yet, keep looking. Don’t settle. As with all matters of the heart, you’ll know when you find it. And, like any great relationship, it just gets better and better as the years roll on. So keep looking until you find it. Don’t settle.

Steve Jobs

Everyone has the heartbreak that shapes them in a way that they could never go back to the innocence that they had before.

Zooey Deschanel

May your coming year be filled with magic and dreams and good madness. I hope you read some fine books and kiss someone who thinks you’re wonderful, and don’t forget to make some art — write or draw or build or sing or live as only you can. And I hope, somewhere in the next year, you surprise yourself.

Neil Gaiman

Isn’t it funny how day by day nothing changes, but when you look back, everything is different.

C.S. Lewis

There are two basic motivating forces: fear and love. When we are afraid, we pull back from life. When we are in love, we open to all that life has to offer with passion, excitement, and acceptance. We need to learn to love ourselves first, in all our glory and our imperfections. If we cannot love ourselves, we cannot fully open to our ability to love others or our potential to create. Evolution and all hopes for a better world rest in the fearlessness and open-hearted vision of people who embrace life.

John Lennon

Stop holding on to what hurts, and start making room for what feels good.

Unknown

We are afraid to care too much, for fear that the other person does not care at all.

Eleanor Roosevelt

Relax. You will become an adult. You will figure out your career. You will find someone who loves you. You have a whole lifetime; time takes time. The only way to fail at life is to abstain.

Johanna de Silentio

I think she was afraid to love sometimes. I think it scared her. She was the type to like things that were concrete, like the ocean. Something you could point to and know what it was. I think that’s why she struggled with love. She couldn’t touch it. She couldn’t hold on to it and make sure it never changed.

Carrie Ryan

Sometimes people think they know you. They know a few facts about you, and they piece you together in a way that makes sense to them. And if you don’t know yourself very well, you might even believe that they are right. But the truth is, that isn’t you. That isn’t you at all.

Leila Sales

But the struggles make you stronger and the changes make you wise. And happiness has its own way of taking its sweet time.

Gary Allen

You’ll learn, as you get older, that rules are made to be broken. Be bold enough to live life on your terms, and never, ever apologize for it. Go against the grain, refuse to conform, take the road less traveled instead of the well-beaten path. Laugh in the face of adversity, and leap before you look. Dance as though EVERYBODY is watching. March to the beat of your own drummer. And stubbornly refuse to fit in.

Mandy Hale

Once you truly believe you’re worthy of love, you will never settle for anyone’s second best treatment.

Charles J. Orlando

Until you get comfortable with being alone, you’ll never know if you’re choosing someone out of love or loneliness.

Mandy Hale

Nothing that’s worthwhile is ever easy. Remember that.

Nicholas Sparks

It’s possible to go on, no matter how impossible it seems, and that in time, the grief … lessens. It may not go away completely, but after a while it’s not so overwhelming.

Nicholas Sparks

And I pray that you no longer seek happiness from the past, but rather you set your sails forward, to a land that is pure and wonderful. I pray that you no longer stare into the shallows of empty promises, but that you dive into the depth of an ocean of guarantees. May you feel the winds of hope, and smell the scent of joy, may your heart be alive again as it was meant to be. For you are with a better captain, you are with a true sailor, a true leader; You are sailing with Christ, and He is always sure to lead us home.

T.B. LaBerge

There’s a loneliness that only exists in one’s mind. The loneliest moment in someone’s life is when they are watching their whole world fall apart, and all they can do is stare blankly.

F. Scott Fitzgerald

Friends can help each other. A true friend is someone who lets you have total freedom to be yourself – and especially to feel. Or, not feel. Whatever you happen to be feeling at the moment is fine with them. That’s what real love amounts to – letting a person be what he really is.

Jim Morrison

Sometimes, I sit alone under the stars and think of the galaxies inside my heart, and truly wonder if anyone will ever want to make sense of all that I am.

Christopher Poindexter

The reason it hurts so much to separate is because our souls are connected. Maybe they always have been and will be. Maybe we’ve lived a thousand lives before this one and in each of them we’ve found each other. And maybe each time, we’ve been forced apart for the same reasons. That means that this goodbye is both a goodbye for the past ten thousand years and a prelude to what will come. When I look at you, I see your beauty and grace and know they have grown stronger with every life you have lived. And I know I have spent every life before this one searching for you. Not someone like you but you, for your soul and mine must always come together. And then, for a reason neither of us understands, we’ve been forced to say goodbye. I would love to tell you that everything will work out for us, and I promise to do all I can to make sure it does. But if we never meet again and this is truly goodbye, I know we will see each other again in another life. We will find each other again, and maybe the stars will have changed, and we will not only love each other in that time, but for all the times we’ve had before.

Nicholas Sparks

People who believe they’ll be happy if they go and live somewhere else, learn it doesn’t work that way. Wherever you go, you take yourself with you.

Neil Gaiman

As much as I would love to be a person that goes to parties and has a couple of drinks and has a nice time, that doesn’t work for me. I’d just rather sit at home and read, or go out to dinner with someone, or talk to someone I love, or talk to somebody that makes me laugh.

Daniel Radcliffe

Curvy women are real women. Skinny women are real women. Women who have had boob jobs or lip enhancements or liposuction are still real women. Size 0 may make no sense mathematically, but a woman who wears that size is as real as the one who wears a size 16. What makes us “real” people is not the shape of our flesh but our basic humanity. And we lose our humanity when we judge – not when we lose weight, gain weight, or make the intensely personal decision to undergo cosmetic surgery.

Hugo Schwyzer 

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"Sairat Jhala Ji"  Ajay
−Atul, Nagraj Manjule
Chinmaya Sripada,Ajay Gogavale

Sairat Marathi Film Poster.jpg
Official Release Poster
Directed byNagraj Manjule
Produced byNagraj Manjule,
Nitin Keni,
Nikhil Sane
Story by
Nagraj Manjule
Avinash H. Ghadge
StarringAkash Thosar
Rinku Rajguru
Music byAjay−Atul
CinematographySudhakar Reddy Yakkanti
Edited byKutub Inamdar
Production
company
Release dates
  • 29 April 2016
CountryIndia
LanguageMarathi
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      " I appeal here to all the peoples in the World that Please help to tackle Terrorism...please help to those who don't have Voice...please help them..Feel there agony we are not here to Fight with anyone.        In the history of any Religion, Cast "No one teaches You to Harm any one"...We know that in this world who are real follower of there "God" or any Person or Thing never ever thinks to harm any one.
       By some "Bad" Peoples saying, don't distract your self..Live in this world peacefully..."

" Keep in mind that some peoples are playing Dirty, very dirty politics so dont follow there way..."
"Try to think by Your Heart, think by your soul"

"Love to live in Peace..."
         ♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡♡
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:) Hi Friend's...! Always work for our "Nation" and "Humanity", Respect Women, protect Forest...Try to live for Other's...!


" One World, One Nation, live In Peace..."

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Recalling Bhagat Singh Atheist, Internationalist and Marxist -

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Anirudh Deshpande
(anirudh62@gmail.com) teaches history in Delhi University.

Bhagat Singh had a number of political choices before him but the fact that he consciously abjured them in favour of a fiery independence, atheism and internationalism is worthy of introspection, if not emulation.
On the evening of 23 March 1931, three young socialist revolutionaries Bhagat Singh (b 1907), Sukhdev Thapar (b 1907) and Shivaram Rajguru (b 1908) of the Hindustan Socialist Republican Association, a revolutionary organisation dedicated to the armed overthrow of the British Raj, were hung in the Lahore jail by the British. Their bodies were smuggled out at night and cremated secretly by the police. The convicts’ request for a firing squad, considered appropriate for the execution of prisoners of war, was turned down by the authorities because it was important for the government to not recognise the revolutionaries as political prisoners.

Introducing Marxism

This year Indians across the world will observe the 85th anniversary of this momentous event in a context marked by serious questions of the self and nationhood in our globalised consumerist lives. In this season of delicate hysterical nationalism a re-examination of Bhagat Singh’s political legacy, to sift the grain from the chaff in the story of the Shahid-e-Azam told innumerable times in the media, academia and Hindi cinema becomes necessary. Let us begin this non Bollywoodisation of the revolutionary with what the late Bipan Chandra, in 1979, wrote in the introduction to Bhagat Singh’s remarkable essay Why I am an Atheist,

Bhagat Singh was not only one of India’s greatest freedom fighters and revolutionary socialists, but also one of its early Marxist thinkers and ideologues. Unfortunately, this last aspect is relatively unknown with the result that all sorts of reactionaries, obscurantists and communalists have been wrongly and dishonestly trying to utilise for their own politics and ideologies the name and fame of Bhagat Singh and his comrades such as Chandra Shekhar Azad. (Shahid Bhagat Singh Research Committee 1979)
Every year people and politicians of all shades remember Bhagat Singh and his comrades as a matter of annual ritual on 23 March. Eighty five years after his execution, the year 2016 may not turn out to be unusual in this respect—he will be remembered only to be forgotten and betrayed the very next day. Going by what is happening in India these days, I suspect his memory will be celebrated with a shrill vehemence this year in all political quarters. But, this short essay asserts, the legacy of Bhagat Singh can rightfully be claimed only by the followers of Lenin, Trotsky, rationalism, internationalism and atheism—characters who risk being labeled anti-national by the powers that be and media controlled by them.

Anyway, a list of his true heirs would exclude both the Stalinists and the legatees of Mussolini and Hitler because no adversary of freedom, introspection and criticism can claim to understand, leave alone appropriate, the work, evolution and ideas of that remarkable young man.

Internationalism Early On

In many ways Bhagat Singh was a born revolutionary. His family was connected with the Ghadar movement which needs no introduction to the students of anti-colonial Indian nationalism. While the Ghadar fervour ran in his blood, the boy Bhagat Singh was impressed by the history of Giuseppe Mazzini’s Young Italy movement. This influence of the youthful movements of the Italian Risorgimento on the psyche of Bhagat Singh seems to have converted him to an abiding internationalism quite early in life besides making him a revolutionary patriot. The 1918–19 revolt in the Punjab, especially the Jallianwalla Bagh massacre, turned the 12-year-old into an anti-imperialist warrior. However, the young man’s restive mind swiftly outgrew the confines of a theistic middle class nationalism woven around the symbols of Non-Cooperation and Khilafat.

In sum, his enthusiasm for Gandhian nationalism was short lived. He swiftly grew out of nationalism and moved towards a revolutionary movement which had a history stretching back, at least, to the Swadeshi Movement of 1905. Sometime in 1925–26, he would later confess, being a “romantic idealist revolutionary” no longer satisfied him.

Disillusioned by the withdrawal of the Non-Cooperation movement by Gandhi in 1922, and the outbreak of serious communal riots, Bhagat Singh joined the Hindustan Republican Association (HRA) founded in 1924 by firebrands like Sachindra Nath Sanyal and Ramprasad Bismil—both god fearing Anushilan type revolutionaries. After 1924, and also because of the successful Bolshevik Revolution in Russia, numerous Indian revolutionaries were transformed into Marxist patriots. Several of them, including Bhagat Singh, gathered at the Feroz Shah Kotla in Delhi to rename the HRA the Hindustan Socialist Republican Association (HSRA) in 1928.

Prior to this Bhagat Singh had read a number of books and articles on the October Revolution and Lenin became his ideal. Familiar with the writings of Marx and Bakunin, he critiqued nationalism, anarchism, non-violence, terrorism, religion, theism and communalism relentlessly. In his view “criticism” and “independent thinking” were the “indispensable qualities of a revolutionary.” Thus, at an early age, he realised that it is difficult to live as a rational person in a society where the majority is afflicted by the disease of “mental stagnation.” Thus the majoritarian political nonsense of our day, that the majority is correct and must prevail at any cost to civil society, would have invited Bhagat Singh’s ridicule and refutation.

Philosophical Influences

It would be wrong to view Bhagat Singh’s appeal to reason and his conversion to an incorrigible atheism as movements of an intellect influenced only by Marxism and Anarchism. Before his critics accuse him of being influenced by occidental ideas they should examine his perspective on the rational element in Indian philosophy. He referred to Charvak, the ancient Indian materialist philosopher who had “challenged the authority of God.” He was aware of the need to use the “experiments and expressions of the ancient Savants and thinkers” in the “struggle against ignorance.” The tradition of questioning orthodoxy handed down to us by the critics of the past and not the “hue and cry of faith” was important to the young revolutionary. Those who pin the badge of nationalism on their chest and display not the slightest hesitation in demonising any view contrary to theirs’ must read the following words penned by Bhagat Singh,

Any man who stands for progress has to criticize, disbelieve and challenge every item of the old faith. Item by item he has to reason out every nook and corner of the prevailing faith. If after considerable reasoning one is led to believe in any theory or philosophy, his faith is welcomed. His reasoning can be mistaken, wrong, misled and sometimes fallacious. But he is liable to correction because reason is the guiding star of his life. But mere faith and blind faith is dangerous: it dulls the brain, and makes a man reactionary. (Shahid Bhagat Singh Research Committee 1979)
Bhagat Singh became an atheist at a time when most Indian revolutionaries were deeply religious. Sachindra Nath Sanyal, transported to the Andaman Islands for life by the British, was his early idol and Sanyal’s theistic Bandi Jeevan inspired him in the beginning. Ramprasad Bismil, he noted, “was an orthodox Arya Samajist.” Another comrade Rajen Lahiri “could not suppress his desire of reciting hymns of the Upanishads and the Gita.” All four famous Kakori “martyrs…passed their last day in prayers.”

Bhagat Singh rejected this “mysticism” in favour of dialectical materialism and a dialogical approach to knowledge. In Bhagat Singh’s considered opinion his atheism and revolutionary socialism were not symptoms of his vanity. When accused of vanity by a friend who asked him to pray while awaiting death, he chose to write Why I am an Atheist as a response to the charge.

This remarkable tract demonstrates the true revolutionary’s ability to self-interrogate and arrive at rational solutions to the problems of belief and ideology. Bhagat Singh had recited the Gayatri Mantra “for hours and hours” in addition to the morning and evening prayers as a school student in Lahore as a “perfect devotee.” He evolved from that Arya Samaj state of devotion to God into a radical nationalist. Very soon thereafter he transformed into an idealist revolutionary and, finally, he became a Marxist, atheistic revolutionary committed to a world free of injustice and dogma.

The numerous critics of Marx among us who do not understand the difference between Stalinism and Marxism can never truly appreciate the reverence Bhagat Singh developed for Marx, Trotsky and Lenin. The country was important to him but this country was not the abstract geographical or iconic entity of a thin skinned xenophobic paranoid nationalism. Bhagat Singh loved India and its people but his idea of India was different from the idea of India entertained by the nationalists and communalists.

His India comprised the “millions upon millions of human beings in slums and huts” whose blood is sucked by the “capitalist vampires.” God, to Bhagat Singh, was Nero and the nation or country its poor exploited people whose hope lay only in scientific socialism. He realised that the road to reason, science and socialism had to run through the heavily mined fields of faith, superstition, capital and Godliness but this was the only road, he came to argue with the help of reason, worth taking for the true revolutionary.

Finally Bhagat Singh must be placed in the social context of the 1920s when Fascism and Communism both were becoming world movements. In the early 1920s the Soviet Union had emerged as the first socialist state in human history under Lenin’s overall direction. Twelve years before Singh was hanged, Mussolini laid down the foundation of a Fascist movement which would cause the rise of ultra-nationalism in many countries on 23 March 1919 in Milan. His Fasci Italiani da Combattimento metamorphosed into the Fascist Party which inspired the rise of National Socialism (Nazism) in Germany—an ideology much admired by the Hindu Right till date.

Bhagat Singh was a teen when the All India Hindu Mahasabha came into existence in 1921 and the RSS was established in 1925. The Communist Party of India (CPI) was formally established in December, 1925. It is well known that many Hindu Nationalists and Communists had old connections with the revolutionary groups like the Anushilan and Yugantar. In sum, as a young revolutionary patriot alive to national and international developments in the 1920s, Bhagat Singh had a number of political choices but the fact that he consciously abjured them in favour of a fiery independence evident in each word of Why I am an Atheist is worthy of more introspection and, if possible, emulation.   

References

Shahid Bhagat Singh Research Committee (1979): Why I am an Atheist, Delhi: Mayur Press
- See more at: http://www.epw.in/journal/2016/13/web-exclusives/recalling-bhagat-singh.html#sthash.31mAwBcM.dpuf

Draught : How to deal with this in India

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What is your opinion over draught effected area? How to tackle this problem in india? How politicians are barriers? What is your solution ? How to practically solve this problem?